General Theory of Victims

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See our disclaimer. The social learning perspective: Mechanisms of aggression. In: Toch H, editor. Psychology of crime and criminal justice. The overlap of violent offending and violent victimization: Assessing the evidence and explanations. Collins Eds. Violent offenders: Theory, research, policy, and practice. Social change and crime rate trends: A Routine Activity Approach.

American Sociological Review, 44 4 , Age, criminal victimization and offending: Changing relationships from adolescence to middle adulthood.

Routine Activity Theory

Victims and Offenders, 7 , Comparing the lifestyles of victims, offenders, and victim-offenders: A routine activity theory assessment of similarities and differences for criminal incident participants. Sociological Focus, 33 , Agnew, R. Foundation for a general strain theory of crime and delinquency. Criminology, 30 1 , Building on the foundation of general strain theory: Specifying the types of strain most likely to lead to crime and delinquency. Journal of Research in Crime and Delinquency, 38 4 , Experienced, vicarious, and anticipated strain: An exploratory study on physical victimization and delinquency.

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The Victim-Offender Overlap: Examining the Relationship Between Victimization and Offending

Violence begets violence…but how? A decision-making perspective on the victim-offender overlap. Criminology, 54 2 , Mustaine, E. Stith, S. The intergenerational transmission of spouse abuse: A meta-analysis. Journal of Marriage and Family, 62 3 , Centers for Disease Control and Prevention. The social-ecological model: A framework for prevention. Reiss, A. Understanding and prevention violence. Reichert, J. Anda, R. Building a framework for global surveillance of the public health implications of adverse childhood experiences.

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Chapter 3: Rational Choice And Routine Activities Theory

Civilian PTSD symptoms and risk for involvement in the criminal justice system. Journal of the American Academy of Psychiatry and the Law, 40 4 , Adams, S. Trauma-informed and evidence based practices and programs to address trauma in correctional settings. Amstadter, A. Emotional reactions during and after trauma: A comparison of trauma types. Journal of Aggression, Maltreatment, and Trauma, 16 4 , Cognitive and emotional reactions to traumatic events: Implications for short-term intervention. Advances in Mind-Body Medicine, 17 3 , Oriol, X.

Violent relationships at the social-ecological level: A multi-mediation model to predict adolescent victimization by peers, bullying and depression in early and late adolescence. PLoS One, 12 3 , e Ttofi, M. P, Losel, F. Criminal Behavior and Mental Health, 21 , Emler N. Levine Eds. Sex differences in the personal costs and benefits of relational and physical aggression in high school.

Aggressive Behavior, 32 , — Menard, S. Poly-victimization and trauma in a national longitudinal cohort. Using the pathbreaking thought of Derrida as a starting point, Balibar designs a topography of cruelty converted into extremism by ideology, juxtaposing its subjective forms identity delusions, the desire for extermination, and the pursuit of vengeance and its objective manifestations capitalist exploitation and an institutional disregard for life.


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Through a lively engagement with Marx, Hegel, Hobbes, Clausewitz, Schmitt, and Luxemburg, Balibar advances a new understanding of politics as antiviolence and a fresh approach to achieving and sustaining civility. The White Possessive explores the links between race, sovereignty, and possession through themes of property: owning property, being property, and becoming propertyless. Focusing on the Australian Aboriginal context, Aileen Moreton-Robinson questions current race theory in the first world and its preoccupation with foregrounding slavery and migration.

The nation, she argues, is socially and culturally constructed as a white possession. Moreton-Robinson reveals how the core values of Australian national identity continue to have roots in Britishness and colonization, built on the disavowal of Indigenous sovereignty.

A key text in recent continental philosophy, it is indispensable for anyone interested in the debates surrounding materialism, philosophy of religion, and ethics.

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Laruelle condemns philosophy for participating in and legitimating the great persecutions of the twentieth century, and lays out a new vision of victim-oriented ethics. To do this, he engages the resources of both quantum physics and theology in order to adapt a key concept of non-philosophy, Man-in-person, for a new understanding of the victim.

As Man-in-person, the victim is no longer exclusively defined by suffering, but has the capacity to rise up against the world?

The Spontaneous Human Combustion Of Mary Reeser

But what if such hallowed critiques are completely misleading?



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