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Consolidated Acts

To manage your subscription, visit your Bible Gateway account settings. Upgrade, and get the most out of your new account. Try it free for 30 days. Study This. The Gentile church is established in Antioch north-western Syria, the third-largest city of the empire , and here Christ's followers are first called Christians. The mission to the Gentiles is promoted from Antioch and confirmed at a meeting in Jerusalem between Paul and the leadership of the Jerusalem church.

Paul spends the next few years traveling through western Asia Minor and the Aegean, preaching, converting, and founding new churches. On a visit to Jerusalem he is set on by a Jewish mob.

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Saved by the Roman commander, he is accused by the Jews of being a revolutionary , the "ringleader of the sect of the Nazarenes", and imprisoned. Later, Paul asserts his right as a Roman citizen, to be tried in Rome and is sent by sea to Rome, where he spends another two years under house arrest, proclaiming the Kingdom of God and teaching freely about "the Lord Jesus Christ". Acts ends abruptly without recording the outcome of Paul's legal troubles.

Prior to the s, Luke—Acts was seen as a historical work, written to defend Christianity before the Romans or Paul against his detractors; since then, however, the tendency has been to see the work as primarily theological. Burkett sees Luke—Acts as an attempt to answer a theological problem, namely how the Messiah, promised to the Jews, came to have an overwhelmingly non-Jewish church; the answer it provides, and its central theme, is that the message of Christ was sent to the Gentiles because the Jews rejected it.

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For Luke, the Holy Spirit is the driving force behind the spread of the Christian message, and he places more emphasis on it than do any of the other evangelists. The Spirit is "poured out" at Pentecost , on the first Samaritan and Gentile believers, and on disciples who had been baptized only with "the baptism of John " the Baptist. The Holy Spirit represents God's power At his ascension, Jesus tells his followers, "You shall receive power when the Holy Spirit has come upon you" : through it the disciples are able to speak foreign languages to convert thousands in Jerusalem, forming the first church the term is used for the first time in Acts 5.

One issue debated by scholars is Luke's political vision regarding the relationship between the early church and the Roman Empire. On the one hand, Luke generally does not portray this interaction as one of direct conflict.

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Rather, there are ways in which each may have considered having a relationship with the other rather advantageous to its own cause. For example, early Christians may have appreciated hearing about the protection Paul received from Roman officials against Gentile rioters in Philippi Acts —40 and Ephesus Acts —41 , and against Jewish rioters on two occasions Acts —17; Acts — Meanwhile, Roman readers may have approved of Paul's censure of the illegal practice of magic Acts —19 as well as the amicability of his rapport with Roman officials such as Sergius Paulus Acts —12 and Festus Acts — Furthermore, Acts does not include any account of a struggle between Christians and the Roman government as a result of the latter's imperial cult.

Thus Paul is depicted as a moderating presence between the church and the Roman Empire.

Acts Ch. 1-7

On the other hand, events such as the imprisonment of Paul at the hands of the empire Acts 22—28 as well as several encounters that reflect negatively on Roman officials for instance, Felix's desire for a bribe from Paul in Acts function as concrete points of conflict between Rome and the early church. Major turning points in the structure of Acts, for example, find parallels in Luke: the presentation of the child Jesus in the Temple parallels the opening of Acts in the Temple, Jesus' forty days of testing in the wilderness prior to his mission parallel the forty days prior to his Ascension in Acts, the mission of Jesus in Samaria and the Decapolis the lands of the Samaritans and Gentiles parallels the missions of the Apostles in Samaria and the Gentile lands, and so on see Gospel of Luke.

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These parallels continue through both books. There are also differences between Luke and Acts, amounting at times to outright contradiction. For example, the gospel seems to place the Ascension on Easter Sunday , immediately after the Resurrection , while Acts 1 puts it forty days later. Acts agrees with Paul's letters on the major outline of Paul's career: he is converted and becomes a Christian missionary and apostle, establishing new churches in Asia Minor and the Aegean and struggling to free Gentile Christians from the Jewish Law.

There are also agreements on many incidents, such as Paul's escape from Damascus, where he is lowered down the walls in a basket. But details of these same incidents are frequently contradictory: for example, according to Paul it was a pagan king who was trying to arrest him in Damascus, but according to Luke Jews who were trying to kill him 2 Corinthians and Acts Acts speaks of "Christians" and "disciples", but Paul never uses either term, and it is striking that Acts never brings Paul into conflict with the Jerusalem church and places Paul under the authority of the Jerusalem church and its leaders, especially James and Peter Acts 15 vs.

Galatians 2. From Wikipedia, the free encyclopedia. Book of the New Testament. This article is about the book in the Christian New Testament. For the literature genre, see Acts of the Apostles genre. For the acronym, see ACTS disambiguation. For uses of Act, see Act. Matthew Mark Luke John.

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