Ancient Models of Mind: Studies in Human and Divine Rationality

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Sarah Broadie and Jacques Brunschwig has furthermore demonstrated that the context in which the Nicomachean Ethics is composed makes it exceedingly likely that Aristotle wishes to impress upon his wealthy and most likely socially and politically connected audience that an active life in the polis is not in fact the best form of life to follow, but that they can receive the greatest benefit from engaging in the type of contemplative life Aristotle teaches Following the philosophical life makes us immortal to the extent possible in that it makes our activity qualitatively approximate God, allowing us to experience similar effects of happiness and freedom to God.

Not only does Aristotle believe divine entities and God itself to be the highest objects of philosophical inquiry and metaphysical principles in their own right, he understands the life devoted to theoretical contemplation as approximating the state of the diving being. Ancient philosophers did not separate religion as a form of activity distinct from their own, and our understanding of ancient philosophy is best served by recognizing the central place ideas of divinity held for them. Asad, Talal Bordt, Michael Broadie, Sarah Broadie, Sarah, and Brunschwig, Jacques.

Communion and Stewardship: Human Persons Created in the Image of God

Burkert, Walter Greek Religion, trans. John Raffan, Malden: Blackwell. Cooper, John M. Davidson, Arnold I. Fine, Gail, ed. Foucault, Michel Frede, Michael Frede, Michael, and Charles, David eds.

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Gutting, Gary, ed. Hadot, Pierre Philosophy as a Way of Life, trans. Michael Chase, Malden: Blackwell. What is Ancient Philosophy? Kosman, Aryeh Landy, Joshua Long, Anthony A.

Are Humans Emotional Creatures or Are We Rational? - Yale Psychologist Paul Bloom

Miller, Jon, ed. Nehamas, Alexander Nightingale, Andrea, and Sedley, David, eds. Nussbaum, Martha Scott, Dominic ed. Sedley, David Sellars, John Silverman, Allan Vlastos, Gregory Graham ed. Warren, James ed. Wilson, Catherine Zeyl, Donald Davidson and provide helpful analysis in comparing the two. Protagoras and Logos. Edward Schiappa. Spinoza: Ethics. Matthew Kisner. David M. How To Read Ancient Philosophy. Miriam Leonard. The Platonic Art of Philosophy. George Boys-Stones.

Contingency, Time, and Possibility.

Pascal Massie. The Oxford Handbook of Plato. Gail Fine. Thomas Aquinas on the Passions. Robert Miner. Ethics After Aristotle. Benjamin Jowett. Plotinus-Arg Philosophers. Lloyd P. How To Read Plato. Aristotle: Eudemian Ethics. The Cambridge Companion to Epicureanism. James Warren. Peter Dyr. The Sense of the Past. Listening to the Logos. Christopher Lyle Johnstone. Aristotle - Metaphysics. The Socratic Turn.

Dustin Sebell. The Philosopher's Song. Kevin M. Reading Plato. The Golden Sayings of Epictetus. The Quest for the Good Life. Hallvard Fossheim. Plato and the Divided Self. Rachel Barney. The Cambridge Companion to Ancient Scepticism. Richard Bett. From Plato to Platonism. I M Crombie. Plato and the Stoics. Politeia in Greek and Roman Philosophy.

Jesus Christ, Incarnation and doctrine of Logos

Verity Harte. The Cambridge Companion to Plato. God and Cosmos in Stoicism. Ricardo Salles. The Routledge Handbook of Neoplatonism. Svetla Slaveva-Griffin.

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A Mohit. From Protagoras to Aristotle. Heda Segvic. Uncommon Sense. Andrew Pessin. Aristotle's Ethics.